
Sort etik med transkontekstuel inspiration
Author(s) -
Carsten Elmelund Petersen
Publication year - 2018
Publication title -
dansk teologisk tidsskrift
Language(s) - English
Resource type - Journals
SCImago Journal Rank - 0.101
H-Index - 2
eISSN - 1902-3898
pISSN - 0105-3191
DOI - 10.7146/dtt.v76i3.105679
Subject(s) - oppression , consciousness , context (archaeology) , black theology , sociology , martin luther king , gender studies , environmental ethics , religious studies , philosophy , epistemology , law , political science , civil rights , history , politics , archaeology
Allan Boesak developed a black liberation theology in SouthAfrica in the time of apartheid. He was studying the thinking of four afro-americans in USA, Martin Luther King, Malcolm X, Albert Cleage,and James Cone. Boesak does not argue that his ethics is universal, becausethe validity of his black ethics is only in the contexts where thereis oppression. Black ethics is contextual, Boesak says. But this articleargues that according to Boesak, ethics has validity in all the contextswhere there is oppression. The liberation ethic is, therefore, transcontextual.Another foundational element in Boesaks ethics is “the Black”:It is the black consciousness that gives black people a sense of belongingwhen they are oppressed. The Black consciousness is transcontextual.He uses the inspiration from USA, which is his original context, intothe South Africa apartheid situation, the application context.