
براہوئی حروف تہجی و املا نا وئیل آک
Author(s) -
Muneer Ahmed Hanfi,
Liaqaut Ali Sani,
Muhammad Akram Rakhshani
Publication year - 2021
Publication title -
al-burz
Language(s) - English
Resource type - Journals
eISSN - 2521-408X
pISSN - 2071-9477
DOI - 10.54781/abz.v9i1.88
Subject(s) - dictation , linguistics , natural (archaeology) , feeling , active listening , literary language , psychology , literature , history , art , communication , philosophy , social psychology , archaeology
Man created language for his necessities and God gifted him with the ability of listening, speaking and perceiving with the help of speech and auditory organs. Resultantly, he created the language (a noble act) because of which God rewarded him with the honor of being 'supreme creature. but when we study the structure of language, two things are significant: the first and foremost is the natural thing with which he shares his intense feelings to his fellow beings, and second is the literature which enlightens the next generations and helps the language reach its destinations. The cause is same with the Brahui Language .it is an ancient language. Its literary era starts from 709 AC. it evolves from Heroghalefi manuscript to Roman, Khat- e-Nask, Sindhi, Afghani and Persian. Since the alphabets of Brahui language are unacceptable, its literature faces a great deal of difficulties in its text. for example, there is a huge difficulty of dictation, for Brahui literary figures failed to structure, specify, or get its alphabet accepted. so different literary figures use different 'Brahui Phonetic Alphabets' which is deteriorating the question of dictation. So it is not easy to solve the conundrum of dictation here.