Queen Elizabeth and the “Judgement of Paris”

The antique story of the Judgement of Paris was adapted to the language of courtly praise of royal women in sixteenth-century England. Absorbing the early modern interpretation of the tale as the praise of a balanced life (triplex vita), the motif lent itself well to the flattery of Queen Elizabeth appearing in the genres of poetry, pageantry, drama, and painting. However, within the Elizabethan context, the elements of the myth were slightly transformed in order to fit the cultural and political needs of the court. From the mid-1560s onwards, the elaboration of the theme became part of a broadening classical discourse within the praise of Queen Elizabeth, and the introduction of a fourth goddess, Diana, from the early 1580s foregrounded the emergence of her Virgin Queen cult. Furthermore, the tale of the Judgement of Paris represented a synthesis of the flattery of female excellence and the growing popularity of the pastoral tradition in English literature which highlighted the conceit of praising Elizabethan England as the land of a new Golden Age.