
Islamist Movements and the Arab Spring
Author(s) -
Abdullah Al-Arian
Publication year - 2018
Publication title -
islam and civilisational renewal
Language(s) - English
Resource type - Journals
eISSN - 2041-8728
pISSN - 2041-871X
DOI - 10.52282/icr.v9i4.94
Subject(s) - authoritarianism , legitimacy , ideology , politics , political economy , democracy , constitution , state (computer science) , islam , political science , interpretation (philosophy) , civil society , sociology , law , history , archaeology , algorithm , computer science , programming language
The Arab uprisings of 2011, popularly known as the Arab Spring, were first initiated by a broad range of movements shaped primarily by a non-ideological sense of civic identity. As the uprisings gained momentum, however, Islamist groups were able to utilise their organisational strength and mobilisation capabilities to position themselves at the centre of this watershed moment in modern Middle Eastern history. This article examines the role Islamism came to play in the aftermath of the Arab Spring, notably in the reformulation of the norms of regional governance as authoritarian rule appeared poised to be replaced by a system rooted in democratic legitimacy, independent institutions, and a redefined relationship between the state and its citizens. The article begins with a consideration of the evolution of political Islam in the Arab world, from its origins as a significant social movement actor to its various attempts at political engagement with the state. The articlethen proceeds to a more explicit examine of both political Islams role in the Arab Spring and its apparent intentions for the post-authoritarian order. It is argued that, since the Arab uprisings took place, many Islamist groups have abandoned abstract slogans in favour of coherent political platforms concerned with, amongst other things, the role of Islam in a revised constitution and determining the powers and responsibilities of state institutions. Looking ahead to long-term trends, the interpretation of Shariah, understanding the nature of the civil state, and the shape of democratic participation appear set to become crucial issues within Islamist discourse. The realities of rule, requiring pragmatism and compromise, will almost certainly challenge the ideological orientation of political Islam in the coming years, as Islamists come to realise that political survival is predicated not on ideological purity but on practical results.