Open Access
Jonas Adelin Jorgensen, Jesus Imandars and Christ Bhaktas: Two Case Studies of Interreligious Hermeneutics and Identity in Global Christianity. Studies in the Intercultural History of Christianity 146
Author(s) -
Mika Vähäkangas
Publication year - 2011
Publication title -
islam and civilisational renewal
Language(s) - English
Resource type - Journals
eISSN - 2041-8728
pISSN - 2041-871X
DOI - 10.52282/icr.v2i2.665
Subject(s) - colonialism , religious pluralism , religious studies , christianity , pluralism (philosophy) , theology , hermeneutics , missiology , identity (music) , ethnocentrism , philosophy , sociology , history , anthropology , aesthetics , epistemology , archaeology
The end of colonialism, the previously unparalleled level of religious plurality due to both migration and internal diversification of various societies, and lastly the shift of the centre of gravity to the global South in terms of the membership of Christian churches are changes with which Western academic Christian theology has to come to grips with. The high tide of colonialism, and its theological equivalent - ethnocentric religious arrogance - was followed by the end of colonial era, reflected also in theology. When one combined the suddenly grown religious pluralism in the West and the remorse for the colonial past an outcome was a number of liberal (or, at times, seemingly liberal) pluralistic or relativistic theologies of religion. That could be called ‘post-colonial’ in the sense of being epi-colonial.