Open AccessSOB O SIGNO DA REPÚBLICA: NOTAS SOBRE O ESTATUTO DO SISTEMA DE CONSELHOS NO PENSAMENTO DE HANNAH ARENDT
Author(s) -
Carmelita Brito de Freitas Felício
Publication year - 2008
Publication title -
filósofos/revista philósophos
Language(s) - English
Resource type - Journals
eISSN - 1982-2928
pISSN - 1414-2236
DOI - 10.5216/phi.v11i1.3704
Subject(s) - bureaucracy , humanities , state (computer science) , politics , government (linguistics) , action (physics) , sociology , philosophy , political science , law , mathematics , linguistics , physics , algorithm , quantum mechanics
One of the possible interpretations for the esteem Arendt had for
the res publica makes us think of a form of government which is potentially capable of stimulate citizens to the exercise of public liberty. This form of government, based on a system of councils, constitutes, according to Arendt, the “real” republic which, although born from inside one of the branches of the revolutionary tradition, was destroyed by the State bureaucracy as well as by party apparatuses. The point in this essay is to analyse the not so well known principal of organisation of these areas of liberty, which are
born from the experience of the political action per se.
the res publica makes us think of a form of government which is potentially capable of stimulate citizens to the exercise of public liberty. This form of government, based on a system of councils, constitutes, according to Arendt, the “real” republic which, although born from inside one of the branches of the revolutionary tradition, was destroyed by the State bureaucracy as well as by party apparatuses. The point in this essay is to analyse the not so well known principal of organisation of these areas of liberty, which are
born from the experience of the political action per se.
uma das possibilidades de interpretação do apreço de Arendt pela
res publica faz-nos pensar em uma forma de governo que, potencialmente, seja capaz de estimular os cidadãos ao exercício da liberdade pública. Essa forma de governo, baseada no sistema de conselhos, constitui, segundo Arendt, a “verdadeira” república, que, embora tenha surgido no bojo de um dos ramos da tradição revolucionária, foi destruída pela burocracia do estado e pelas máquinas dos partidos. Trata-se de evocar aqui o potencial ainda pouco conhecido do princípio de organização desses espaços de liberdade, que brotam da própria experiência da ação política.