Open AccessTHE POSITION OF THE SOVIET POWER TO CLERGY DURING OF TOTALITARIANISM FORMATION
Author(s) -
Kylash Dzhumagaliyeva
Publication year - 2020
Publication title -
habaršy. tarih žäne saâsi-a̋leumettìk ġylymdar seriâsy
Language(s) - English
Resource type - Journals
ISSN - 1728-5461
DOI - 10.51889/2020-4.1728-5461.06
Subject(s) - ideology , islam , communism , state (computer science) , power (physics) , politics , political science , government (linguistics) , position (finance) , law , religious studies , political economy , sociology , theology , philosophy , linguistics , physics , finance , algorithm , quantum mechanics , computer science , economics
From the first days of the establishment of Soviet power, its attitude to religion was determined. The new government separated religion from the state, thereby initially determining its position to the clergy. Having come to power, the Bolsheviks repealed the laws, where peoples were opposed on religious-national grounds. The Orthodox Church took a frankly negative position regarding not only the church poly of the Bolshevik state, but also its entire internal and external poly. At the beginning, the Soviet government treated denominations differentiated. In comparison with the adherents of the Orthodox Church, Muslims were in a slightly more preferred position. The reason was that in Muslim society Islam was not just a religion but a way of life. Violent changes in the traditional way of Muslim peoples could lead to large-scale protests against the new government. But the national and religious life of Muslim peoples did not correspond to the class-political system of Bolshevism. As a result, the communist regime was forced, through aggressive ideological, coercive and repressive measures, to impose its line in the field of national construction and national-religious life. As the religious policy of the Bolsheviks intensified in the regions of the traditional spread of Islam, discontent among Muslim believers increased.