THE CONCEPT OF THE MIDDLE AGE IN THE ISLAMIC WEST TRY TO ROOTING

This effort is based on a systematic and cognitive conviction that the investigation problem of investigation does not depend on the purely technical dimension, but rather on a rereading of the Middle Ages concerned by the study, a political reading in the light of indicators capable of explaining the nature of stability, or the transformation / change in the stages that marked the Middle Ages. And if the obsession behind this affair is to circumvent the quadruple or dynastic survey that was implemented out in the survey of the middle Ages. Without taking into account the facts and phenomena supporting the accounting or rejection of this division, then the work is, in essence repose to the rejection of the two previous surveys because of their methodological limitations and shortcomings cognitive. And then think that the medieval age and in the western wing of the Islamic world is not in phase with its historical half, the quadruple European investigation of the differentiation in the mechanisms of measurement and its principles, and latent in the requirements of the same era and its indicators, which allowed the possibility of a political inquiry based on the basis of the foundations of the state And its characteristics, and I intended to distinguish between the sectarian era-tribal and religious, and its evolution towards symbolic "sectarianism" based on symbolic connections, including honor, trust tee ship and jihad, to conclude that this golden age is subject in its nature to three phases which are not necessarily homogeneous, the founding period, and the era of qualitative transformation and the era of turning point and transformation