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Environmental Insecurity: Another Case for Concept Change
Author(s) -
LeeAnne Broadhead
Publication year - 2019
Publication title -
peace and conflict studies
Language(s) - English
Resource type - Journals
SCImago Journal Rank - 0.116
H-Index - 6
ISSN - 1082-7307
DOI - 10.46743/1082-7307/2019.1459
Subject(s) - political science , environmental degradation , political economy , environmental ethics , politics , argument (complex analysis) , status quo , sovereignty , vulnerability (computing) , scarcity , climate change , development economics , sociology , law , economics , ecology , philosophy , biochemistry , chemistry , computer security , computer science , biology , microeconomics
For decades, scholars and policy-makers have disputed whether environmental degradation caused by human-induced climate change needs to be addressed and reversed in order to prevent conflict, or whether the instabilities generated by such degradation (resource scarcity, reduction of arable land, mass migration of so-called environmental refugees, etc.) provides a compelling new rationale for preparing militarily to fight the "climate change conflicts" of the future. Exploring the tension between these perspectives, the paper argues that any effective practical response implies and requires a change in the conceptual climate of the debate sufficient to discredit a literally devastating circular argument: that environmental problems, caused in part by the multiple impacts of industrial militarism, can be adequately addressed by new military strategies and spending, a "war reflex" only serving to exacerbate political tensions, widen and deepen already chronic inequalities, and inflict further ecological harm. The paper contrasts the state-centric status quo with the human-centric agenda of sustainable peace, a concept with the potential – if defined with sufficiently radical, transnational rigor – to disrupt and transform the sovereignty paradigm. The paper concludes by drawing on both Western and Indigenous political theory to ask what we think we mean by – or have come to accept as – "peace" and "power."

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