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Adaptation and Sinicization: Contemporary Religious Policy of the CPC Leadership
Author(s) -
Alexander V. Lomanov
Publication year - 2021
Publication title -
meždunarodnaâ analitika
Language(s) - English
Resource type - Journals
eISSN - 2541-9633
pISSN - 2587-8476
DOI - 10.46272/2587-8476-2021-12-4-88-105
Subject(s) - sinicization , conformity , ideology , sociology , context (archaeology) , doctrine , adaptation (eye) , state (computer science) , politics , environmental ethics , political science , epistemology , law , social science , history , psychology , philosophy , archaeology , algorithm , computer science , marxist philosophy , neuroscience
The article examines the key stages in the evolution of the ideological and political approaches of the CPC leadership to religious activity since the beginning of the 21st century. The main points of the study were the Chinese interpretations of the problems of “adaptation to a socialist society” and “Sinicization.” The author tries to identify the relationship between continuity and innovation in the religious policy of the Chinese authorities, taking into account the historical context of the ongoing changes and responses from religious circles. Based on the methods of discourse analysis, an attempt has been made to demonstrate multi-faceted complexity of the problem of “Sinicization” and to outline the contours of all-embracing balanced approach to the study of this topic. The fi rst part of the article examines the foundations of the policy of directing religion towards “conformity to socialist society” formulated under Jiang Zemin. The second part analyzes the main components of Xi Jinping’s concept of “Sinicization” of religions. Chinese believers are encouraged to interpret religious dogmas in accordance with the requirements of social progress and in the spirit of conformity with the best traditions of Chinese culture. The article examines the main directions of “Sinicization” adopted by offi cially recognized religions, covering the spheres of doctrine and liturgical practice, practical work with believers, and training programs for clergy. It is emphasized that the one-sided reduction of “Sinicization” to the state-sponsored policy of “repression” prevents researchers from looking deeper into historical and cultural aspects of the problem. It is concluded that “Sinicization” of religions will help to prevent socio-political marginalization of religions in the course of deep transformations of modern China.

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