Pomen konfucijanske misli za ohranjanje človečnosti in razumnosti v sodobnem svetu

The article examines the possibility of providing a synthesis of humanness and rationality in the modern world, and considers whether, and how, Chinese philosophical thought in general and Confucian tradition in particular might help us in this endeavour. Chinese philosophical tradition broadly construes rationality as the ability of the human “heart mind” (xin) to engage in wise deliberation, clever discussion, and proper conduct carried out in accordance with the highest virtues of the gentleman. This conception is much more in tune with holistic views of reasonableness than with ideas about rationality that have become rooted in the Western philosophical tradition. In the context of Chinese culture, especially Confucianism, reasonableness is firmly associated with distinct forms of argumentation, primarily with those of analogical inference, metaphor use, and paradigmatic behavioural models which cannot be expressed within the framework of logical (deductive or inductive) reasoning. By focusing on Mencius’s method of “extending” innate human virtues (humanness, righteousness, dignity, and wisdom) from their paradigmatic cases to parallel cases from everyday life, it is possible to get a better insight into the idea of cultivating and practicing reasonableness conceived as a synthesis of humanness and rationality. There seems to be no internal conflict between our self-interests and our morality; on the contrary, actual morality and actual reasonableness emerge against the backdrop of the dynamic interplay between our striving for self-realization and our moral orientation