Open AccessHuman rights: The convergence of the second sila of Pancasila and Hans Kung’s global ethics in Indonesia
Author(s) -
Noh Ibrahim Boiliu,
Aeron F. Sihombing,
Donna Sampaleng,
Fransiskus Irwan Widjaja,
Fredy Simanjuntak
Publication year - 2022
Publication title -
hts teologiese studies
Language(s) - English
Resource type - Journals
SCImago Journal Rank - 0.282
H-Index - 15
eISSN - 2072-8050
pISSN - 0259-9422
DOI - 10.4102/hts.v78i4.6933
Subject(s) - human rights , dignity , humanity , individualism , law , constitution , precept , political science , sociology , environmental ethics , law and economics , philosophy
The objective of this research is to find the meeting point between the second precept of Pancasila and the global ethics of Kung. The article also discusses the value of the second precept of Pancasila as found in the global ethics. This research is intended to recognise human rights as the convergence of the second sila (principle) of Pancasila, namely, ‘a just and civilised humanity’ with Hans Kung’s global ethics. The method used in this research is a literature study containing relevant theories. The second principle of Pancasila, Kemanusiaan yang Adil dan Beradab, is the basis for understanding the life of humanity, unity and justice in Indonesia and becomes the basis for humans to understand themselves and others.Contribution: This research offers significant insights into the value of human rights as a meeting point between the second sila of Pancasila and Hans Kung’s global ethics. The second sila of Pancasila and Hans Kung’s global ethics emphasise that everyone has rights. Human rights do not contradict with the typical Indonesian culture of deliberation and mutual cooperation, because the second principle of Pancasila, namely, a just and civilised humanity, is the basis for ensuring human rights. The Constitution of Indonesia of 1945, article 27 paragraph 1 also guarantees human rights. Human rights do not encourage individualism; instead, they protect individuals and groups. Human rights are not meant to promote egoism, but they help to maintain solidarity among people and ensure the well-being of society. They are a means to respect human dignity and protect the weak.