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Manichaean exonyms and autonyms (including Augustine’s writings)
Author(s) -
Nils Arne Pedersen
Publication year - 2013
Publication title -
hts teologiese studies / theological studies
Language(s) - English
Resource type - Journals
SCImago Journal Rank - 0.282
H-Index - 15
eISSN - 2072-8050
pISSN - 0259-9422
DOI - 10.4102/hts.v69i1.1358
Subject(s) - adjective , identity (music) , noun , literature , late antiquity , early christianity , philosophy , history , linguistics , classics , art , aesthetics
Did the Western Manichaeans call themselves ‘Manichaean’ and ‘Christian’? A survey of the evidence, primarily Latin and Coptic, seems to show that the noun and adjective uses of ‘Manichaean’ were very rarely used and only in communication with non-Manichaeans. The use of ‘Christian’ is central in the Latin texts, which, however, is not written for internal use, but with a view to outsiders. The Coptic texts, on the other hand, are written for an internal audience; the word ‘Christian’ is only found twice and in fragmentary contexts, but it is suggested that some texts advocate a Christian self-understanding (Mani’s Epistles, the Psalm-Book) whilst others (the Kephalaia) are striving to establish an independent identity. Hence, the Christian self-understanding may reflect both the earliest Manichaeism and its later Western form whilst the attempt to be independent may be a secondary development

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