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Repetisi Tindakan Allah atas Penciptaan Perempuan Menurut Kejadian 2:18-22
Author(s) -
Farel Yosua Sualang,
Samgar Setia Budhi,
Jani Jani
Publication year - 2021
Publication title -
jurnal ilmiah religiosity entity humanity
Language(s) - English
Resource type - Journals
eISSN - 2685-1393
pISSN - 2685-1466
DOI - 10.37364/jireh.v3i2.64
Subject(s) - exegesis , scope (computer science) , theology , philosophy , sociology , computer science , programming language
Genesis 2 deals a lot with a description of the time, reason, manner and outcome of Genesis regarding the creation of male and female relationships, especially the second part in Genesis 2:18-25. The scope of the discussion 2:18-22 is widely discussed using contemporary issues with the lens of social, psychology and anthropology. Likewise, the issues of biblical research on its use of canonical and non-canonical texts. By using the sub-hermeneutic qualitative method: Exegesis, the author finds that God's initiative for the purpose of His creation to humans can be observed through repetion parallelism (stair parallelism) in the scope of Genesis 2:18-22 (“God said…,” “God formed… ,” God created…” and “God created…”). This can be observed when initiative God created a woman by observing the word image and likeness of God, so as not to emphasize the superiority and inferiority between men and women. Kejadian 2 banyak membahas suatu deskripsi waktu, alasan, cara dan hasil mengenai Kejadian penciptaan hubungan laki-laki dan perempuan, khususnya bagian kedua dalam kejadian 2:18-25. Lingkup pembahasan 2:18-22 banyak dibahas dengan menggunakan isu-isu kontemporer dengan lensa sosial, psikologi, antropologi. Begitu pun, isu-isu penelitian biblika terhadap penggunaannya terhadap teks kanonik dan non-kanonik. Dengan menggunakan metode kulitatif sub-hermeneutik: Eksegesis, penulis menemukan bahwa inisiatif Allah atas tujuan ciptaanNya kepada manusia dapat diperhatikan melalui paralelisme repetisi (paralelisme bertangga) dalam lingkup Kejadian 2:18-22 (“Tuhan Allah berfirman…,” “Tuhan Allah membentuk…,” Tuhan Allah membuat…” dan “Tuhan Allah menciptakan…”). Ini dapat dicermati ketika inisiatif Allah menciptakan seorang perempuan dengan mencermati kata gambar dan rupa Allah, sehingga tidak menekankan superioritas dan inferioritas antara laki-laki dan perempuan.

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