Open AccessCHALLENGING HEGEMONIC CULTURAL TRADITION OF GHURCHARI IN HARYANA
Author(s) -
Bhup Singh Gaur
Publication year - 2020
Publication title -
epra international journal of multidisciplinary research
Language(s) - English
Resource type - Journals
ISSN - 2455-3662
DOI - 10.36713/epra4219
Subject(s) - caste , hegemony , gender studies , ideology , dignity , sociology , constitution , constitution of india , power (physics) , political science , law , politics , physics , quantum mechanics
Kathopinishad describe the meaning of chariot and in marriage bridegroom riding female horse. The use of female horse not only suggests patriarchal intention to domesticate the wife but also control the women. On the commencement of the Indian constitution, they have become equal citizens in all aspects of life. They become aware of self respects, dignity and their rights enshrined in the Indian constitution. The upper castes or greater Indians still trest them as lesser Indians and expect them to stay at the bottom of the society. Recent caste conflicts on marriage ritual of ghurchari i.e dalit groom and family members seriously injured during ghurchari (jatu luhari, 2002), upper caste people prevented a dalit groom from riding an elephant (2011), killed in 2013, Devsar, upper caste men beat dalit groom and stopped him to perform ghurchari(2013, Ratera), upper caste youth barred dalit groom from carrying the ritual of ghurchari (sanjharwas, charki Dadri) violence broke out in the village sangha, karnal after upper caste youth prevented dalit youth from performing, ghurchari (2017) etc... clearly reflects the social position of the lesser Indians in India.This was an exploratory study based on secondary sources such as newspapers and magazines. focussing on the hegemonic power, protest ideology, role of police and social relationship KEYWORDS:- scheduled caste, Ghurchuri, hegemony, protest ideology