Open Access
Tyrant and His Power According to John of Salisbury
Author(s) -
Jacek Surzyn
Publication year - 2020
Publication title -
horyzonty polityki
Language(s) - English
Resource type - Journals
eISSN - 2353-950X
pISSN - 2082-5897
DOI - 10.35765/hp.2019.1033.03
Subject(s) - ruler , obedience , politics , power (physics) , harmony (color) , punishment (psychology) , law , sociology , middle ages , order (exchange) , political science , philosophy , psychology , theology , social psychology , art , physics , quantum mechanics , visual arts , finance , economics
RESEARCH OBJECTIVE: The purpose of this article is to attempt to define tyranny in the concept of the medieval philosopher John of Salisbury.
THE RESEARCH PROBLEM AND METHODS: Salisbury is one of the most interesting political thinkers of the Middle Ages. His book entitled “Policraticus” became one of the most important political texts of the Middle Ages, which analyzes, among others, the problem of political authority, the separation of secular and spiritual powers, the problem of the relationship of the ruler with his subjects, as well as the issue of civil obedience and the transformation of legal power into unlawful power. The author tries to show the mechanisms leading to tyrannical power.
THE PROCESS OF ARGUMENTATION: The text analyzes all aspects of the tyrannical political power, comparing it to that of a legitimate prince. The tyrant is shown against the background of theological and political assumptions, also in the context of social justice and citizens' rights.
RESEARCH RESULTS: The tyrannical authority is, by its very nature, wrong and does not lead to social harmony and peace. The tyrant is an usurper and his power is immoral and unlawful. As an unjust ruler, the tyrant stands against the divine order and must take into account the inevitability of punishment. At the same time, this punishment for a tyrant falls within the moral and theological contexts, that is, it is a punishment which God sets.
CONCLUSIONS, INNOVATIONS, RECOMMENDATIONS: Salisbury' thought seems to be valid because it is a part of the eternal problem of the dependence of political authority on morality, as well as the tendency to abuse political power over subjects.