Editors’ Note

In the Summer of 2015 Sotiris Mitralexis and Andrew T. J. Kaethler organized a conference held in Delphi, Greece, titled “Ontology and History: A Challenging and Auspicious Dialogue for Philosophy and Theology.” The conference brought together over sixty scholars from various parts of the globe, representing Orthodoxy, Catholicism, and Protestantism—truly an ecumenical affair. The topic of the conference, which is well represented in this volume of Forum Philosophicum, was purposefully broad because it is a question that remains open and which sits at the centre of the Christian philosophical and theological tradition. Joseph Ratzinger posited in several works that the interplay between salvation history and ontology is the most pressing concern for modern theology. In Introduction to Christianity—a modest title for a robust piece of theology—Ratzinger notes that early in the Christian tradition a division arose between theological metaphysics and theology of history, each seen as two different things; “people indulge either in ontological speculation or anti-philosophical theology of salvation history, thus losing in a really tragic way the original unity of Christian thought. At the start Christian thinking is neither merely ‘soteriological’ nor merely ‘metaphysical’ but molded by the unity of history and being. Here lies an important task for modern theological work, which is torn once again by this dilemma.”