Knowledge of God in Classical Sufism

A new collection of Sufi writings is, of course, greatly welcome. This book,geared to discussing gnosis (ma`rifah), features selections by al-Hujwiri,Suhrawardi, and al-Qushayri, among others, although with the incomprehensibleomission of Ibn al-`Arabi. The idea for this collection is to presentworks by important Sufi authors on the knowledge of God, both exoteric(`ilm) and esoteric (ma`rifah). The introduction gives a brief snapshot ofnon-Sufi literature, brief biographies of Sufi authors, and a short review ofthe “post-classical” age. Part 2 features a selection of translations from theworks of nine authors. The biographies are separated from the works of theirauthors, which may lead to a certain amount of flipping back and forth.For al-Ghazali, Renard translates book 21 of Ihya’ `Ulum al-Din. ForSuhrawardi, he gives us three chapters of `Awarif al-Ma`arif. Renard has,however, selectively edited the texts: that is, he omits the honorifics andpolite exclamations after the name of God and the Prophet. Although hestates that he does this to save space and smooth out the reading (p. 5), theomission is distracting, because (a) you know the words should be there and ...