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Thirukkural and Manu Dharma Shastra
Author(s) -
N Murugesapandian
Publication year - 2020
Publication title -
shanlax international journal of tamil research (online)
Language(s) - English
Resource type - Journals
ISSN - 2582-2810
DOI - 10.34293/tamil.v4i4.3276
Subject(s) - manu , dharma , politics , ideology , tamil , hinduism , sociology , buddhism , dominance (genetics) , gender studies , religious studies , social science , law , philosophy , political science , literature , art , theology , biochemistry , botany , biology , gene , chemistry
In Tamil Nadu, during the Sangam era, Vedic religion and other religions, namely, Jainism and Buddhism, were ideologically introduced. During that period, the social environment of the ethnic group was disintegrating, and the political spread of the Muventhar with the marginal kings was dominant. The land, symbolized by the Tamil language, is expanding and relating to politics. Rules and punishments created in the name of ethics were emphasized in the context of producing bodies that were pro-power. In the ethical texts, Thirukkural and Manu Dharma Shastra are important.The idea that lies in the aftermath of the Thirukkural rules that are celebrated as ethics is to be found. At the same time, the practice of Manu dharma, up and downs in the name of the birth, the inequality of the woman on the basis of gender. In Vedic religion the politics that have kept Bhramins at the top of the social stratum remain early to the present day. As far as Thiruvalluvar is concerned with the development of human beings, Manu has given rise to the social dominance of Varunasirama on the basis of birth. The essence of the article is the attempt to contain the political power that operates in the back of two different ethical literatures.

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