Open AccessTĪTUM NAṈṞUM PIṞARTARA VĀRĀ [WE ARE RESPONSIBLE FOR THE EVIL AND THE GOOD THAT COMES TO US]
Author(s) -
Kanmani Bharati Sivalingam
Publication year - 2021
Publication title -
muallim journal of social sciences and humanities
Language(s) - English
Resource type - Journals
ISSN - 2590-3691
DOI - 10.33306/mjssh/139
Subject(s) - destiny (iss module) , greatness , action (physics) , philosophy , ideology , human life , theology , law , sociology , social psychology , psychology , humanity , political science , politics , physics , quantum mechanics , astronomy
This human life is swayed by the formulaic rope of destiny. The rule is that what is the use of one's action is sown. If it is good, it will be good and if it is bad, it will be bad. This is what it means, 'What is ordained by the Lord cannot be undone unless experiences it.' said Bharathiar. This is what Ilango says in his own way 'Uzhvinai Urutta Vantuttum'. This is greatness that shapes the vegan ideology (Saiva Sithandha) and realizes the lesson of life. The purpose of this article is to explore and uncover how these vegan philosophical truths are subtly embedded in the song 'all towns are ours, everyone is our kin...' by the Kanniyan Pungkundranar. Every action has a reaction. So, all the epics signify that Siva devotees Ramayana anti-leader Ravana and Kandapurana anti-leader Surabathman are no exception. The author's intention is that humans should understand this.