Open Access“East-West, West-East”: Cultural Transmission and Exchange of Yorùbá Religious Wood-Carvings between Ọ̀yó̩, Sábẹ and Ifè̩-Ana
Author(s) -
Abiodun Akande
Publication year - 2021
Publication title -
yoruba studies review /yoruba studies review
Language(s) - English
Resource type - Journals
eISSN - 2578-692X
pISSN - 2473-4713
DOI - 10.32473/ysr.v4i1.130027
Subject(s) - worship , yoruba , indigenous , hegemony , ethnography , ethnology , power (physics) , anthropology , geography , islam , extant taxon , history , ancient history , art , sociology , politics , archaeology , theology , philosophy , political science , ecology , linguistics , physics , quantum mechanics , evolutionary biology , law , biology
In the early part of the 18th century, and at the height of its political power, the old Òyọ́ ̩ Empire established its hegemony over Sábẹ, Benin Republic, and new Yorùbá communities were founded in Sábẹ. Yorùbá communities also exist at Ifè̩-Ana in the Atakpame region of Togo. The Ifè̩-Ana Yorùbá were migrants from Ilé-Ifè between the 16 ̩ th and 18th centuries. In these new Yorùbá communities, the people continued with the worship of traditional Yorùbá religion and the use of wood-carvings for this worship. This study employs historical and ethnographic methods to establish the presence of traditional Yorùbá religion in Òyọ́ ̩, Sábẹ and Ifè̩-Ana. It then identifies and classifies extant Yorùbá wood-carving paraphernalia in the worship of Ifá, Ṣàngó, Egúngún, Gẹlẹdẹ, and Ìbejì that were transferred from Ò ́ yọ́ ̩ to Sábẹ and Ifè̩-Ana. The study observes a cultural interrelationship moving from east to west and west to east among the communities.