z-logo
open-access-imgOpen Access
Adébáyọ̀ Fálétí, Icon on Screen
Author(s) -
Toluwanimi Ibikunle
Publication year - 2021
Publication title -
yoruba studies review /yoruba studies review
Language(s) - English
Resource type - Journals
eISSN - 2578-692X
pISSN - 2473-4713
DOI - 10.32473/ysr.v3i2.129991
Subject(s) - mores , yoruba , icon , movie theater , symbol (formal) , persona , art , white (mutation) , sociology , media studies , literature , aesthetics , humanities , philosophy , law , linguistics , political science , computer science , biochemistry , chemistry , politics , gene , programming language
One of the main chords through which Yorùbá cinema connects with its core target audience – the Yorùbá people both at home and in the diasporas – is the penchant of Yorùbá filmmakers to present core traditional values, mores, philosophies and customs in their works. A significant part of this presentation lies in the deliberate choice of actors whose off-screen personas already enjoy public acclamation as knowledgeable ‘masters’ or practitioners of Yorùbá culture and traditions. For over two decades of contemporary Yorùbá cinema practice, Adébáyọ̀ Fáléti ́ remained one of the most prominent and culturally renowned actors that filmmakers have used in portraying, presenting and accentuating different cultural values of the Yorùbá. Long before he became a star film actor, Adébayọ́ Fa ̀ ́leti’s impressive body of works ́ as a poet, theatre artiste, journalist, translator, broadcaster, writer and culture administrator had firmly established his vast knowledge and mastery of Yorùbá language and philosophy. In many films therefore, the appearance of Adébayọ́ ̀ Fáleti in any role, instantly and inevitably transforms that filmic ́ character into a symbol of Yorùbá cultural authenticity, depth and authority. This, arguably, is the function of the veteran Yorùbá actor Fáleti in many no ́ - table and outstanding Yorùbá films from Túndé Kèlání’s Ṣaworoidẹ (1999), Agogo Eè wọ ̀ ̀ (2002), Ẹfuń ṣetan Ani ́ wú rá ̀ (2005), Thunderbolt (2001), to Níji Àkànní’s Arà mọ ̀ tú ̀ (2010) and Muyiwa Adẹmọ́la’s OwóÒkutá (2010). This, this paper examines the manipulation of iconic significations of Adébáyọ̀ Fáleti in ́ Ṣaworoidẹ and Agogo Ẹẹwọ.

The content you want is available to Zendy users.

Already have an account? Click here to sign in.
Having issues? You can contact us here