
Ethno-confessional Problems of Crimea: A Contemporary Context
Author(s) -
Serhiy I. Zdioruk
Publication year - 2004
Publication title -
ukraïnsʹke relìgìêznavstvo
Language(s) - English
Resource type - Journals
eISSN - 2617-9792
pISSN - 2306-3548
DOI - 10.32420/2004.31-32.1547
Subject(s) - tatar , ancient history , ukrainian , islam , serbian , context (archaeology) , rite , state (computer science) , history , confessional , croatian , geography , political science , politics , law , archaeology , philosophy , linguistics , algorithm , computer science
Islam in the Ukrainian territory has more than a thousand years of history. The first Muslims who systematically lived or roamed the lands of present-day Ukraine were the steppes. Thus, the burial of the ancestors of modern Ossetian-Apans according to the Muslim rite in the eastern Ukrainian archeologists date from the VII-VIII centuries. Initial knowledge of Islam was also learned from the neighboring Bulgaria. The first written mention of the permanent stay of Muslims in Ukraine dates back to the XI century, when the princes of Kiev had a cavalry of Muslim Pechenegs. Having established itself in Crimea in the XIII century, the Tatar ulus for Khan Uzbekistan officially recognized Islam as the state religion. During the entry of Kievan Rus into the Grand Duchy of Lithuania, many Muslim Tatars were brought from Crimea under martial law by order of Prince Vytautas.