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Praktykowanie postu w świetle historiografii kościelnej IV-V wieku
Author(s) -
Sławomir Bralewski
Publication year - 2013
Publication title -
vox patrum
Language(s) - English
Resource type - Journals
eISSN - 2719-3586
pISSN - 0860-9411
DOI - 10.31743/vp.4048
Subject(s) - baptism , piety , prayer , period (music) , history , ancient history , theology , religious studies , law , classics , art , philosophy , political science , aesthetics
The ecclesiastical histories of the fourth and the fifth centuries confirm the fasting as a practice popularly observed by the Christians of that time. From the account of the historians one can conclude that fasting combined with prayer was a distinctive feature of Christian piety. From the fourth century the principal prac­tice of abstention from food included the concept of a forty-day fasting period before Easter, i.e. Lent, and additionally the fast practiced two days every week throughout the year, namely each Wednesday and Friday, while the scheme is con­sidered to have its roots in the regulations promoted by the Church authorities of the period. Nonetheless, by the middle of the fifth century the individual churches of the West and the East had not arrived at an unanimous agreement on the length of Lent neither on its form. Moreover, the practice of fasting was also introduced as obligatory for the catechumens before baptism and for the local church com­munities they represented. Additionally, fasting was a must for those repenting their sins. First and foremost, however, a very strict practice of food abstention was observed by the monks of the period.

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