Open AccessTHE DISPUTES OF RATÉB SIRIBÈE IN ACEH
Author(s) -
Misri A. Muchsin,
Abdul Hâdi,
Abdul Manan,
Rahmad Syah Putra
Publication year - 2021
Publication title -
miqot
Language(s) - English
Resource type - Journals
eISSN - 2502-3616
pISSN - 0852-0720
DOI - 10.30821/miqot.v45i1.798
Subject(s) - sufism , style (visual arts) , span (engineering) , philosophy , theology , art , islam , literature , engineering , civil engineering
This study discusses the foundation of Sufi tenet developed by Shaykh Amran Waly and the communities’ response to the integration of the tenet – the Study Council of Sufism Tawhîd (MPTT) and r atéb siribèe (one-thousand dzikr )–within the northern and eastern Aceh, Indonesia. Qualitative approach was implemented as the observation, in-depth interviews and documentation studies were due to collect the data. MPTT and r atéb siribèe as its integration aim to restore the grandeur of Acehnese people in the past. However, the tenet was responded in many ways by the communities. Some considered that MPTT and r atéb siribèe could act as a means of practicing Sufism, while the others assumed that the teachings developed were deviant since those contain the style of Ibn al-‘Arabî and al-Jîlî Sufism– once considered heretical with the concept of wa h dah al-wujûd (unity of existence), which is dissimilar with the Sufism concept– wa h dah al-syuhûd (unity of appearance). Abstrak: Penelitian ini mengkaji fondasi ajaran tauhid-tasawuf yang dikembangkan oleh Shaykh Amran Waly. Penelitian ini juga menelaah respons masyarakat utara dan timur Aceh terhadap integrasi dari ajaran tersebut–Majelis Pengkajian Tauhid-Tasawuf (MPTT) dan r atéb siribèe (zikir seribu). Pendekatan kualitatif diimplementasikan dengan observasi, wawancara mendalam, dan studi dokumentasi sebagai instrumen pengumpul data. Hasil penelitian menemukan bahwa ajaran tersebut berdasarkan dari gaya sufisme yang dikembangkan oleh Shaykh ‘Abdul Karîm al-Jîlî yang pernah dianggap bidah . MPTT dan r atéb siribèe sebagai integrasi ajaran tersebut memiliki tujuan untuk mengembalikan kejayaan rakyat Aceh pada masa lalu. Namun, berbagai respons muncul dari kalangan masyarakat. Beberapa menganggap MPTT dan r atéb siribèe dapat menjadi media untuk melatih ajaran sufisme, sementara pihak lainnya menganggap ajaran tersebut sesat karena mengandung gaya sufisme dari al-‘Arabî dan al-Jîlî yaitu wa h dah al-wujûd (keberadaan) dan bertolak belakang dengan konsep sufisme wa h dah al-syuhûd (rupa) Syekh Abuya Muda Waly al-Khalidy. Keywords: Amran Waly, MPTT, ratéb siribèe , sufism, taw h îd