
Servage ritual “bread walking”: mythosemantics and cultural context
Author(s) -
Н. А. Гулак
Publication year - 2020
Publication title -
vescì nacyânalʹnaj akadèmìì navuk belarusì. seryâ gumanìtarnyh navuk
Language(s) - English
Resource type - Journals
eISSN - 2524-2377
pISSN - 2524-2369
DOI - 10.29235/2524-2369-2020-65-4-467-475
Subject(s) - folklore , magic (telescope) , ideology , ethnography , narrative , folk culture , anthropology , history , literature , context (archaeology) , folkloristics , sociology , aesthetics , art , archaeology , political science , law , physics , quantum mechanics , politics
The article presents unique archival materials providing evidence that everyday magic practices, eschatological narratives and beliefs were common inBelarusduring the Second World War. The scientific commentary on the facts registered by Soviet scholars in folkloreethnographic expeditions of 1945–1946 confirms that during the war archaic rituals and folk orthodox beliefs were actualized in folk culture. It is proved that the ritual “bread walking” and the distribution of “holy letters” belong to the forms of ritualistic amulets. They occupy a peripheral position in the system of occasional rituals of Belarusians. Their ideological content determines the synthesis of folk religious ideologies with elements of contact, initial and apotropic magic. At the stock level, the amulets are implemented as transmission practices. In addition, the work defines mythosemantics, ritual context and intertextual relations of the “bread walking” ritual.