Open AccessZionism and Pentecostalism: Black Zionist Roots in the AFM of SA through the Lens of Decoloniality
Author(s) -
Mookgo Solomon Kgatle
Publication year - 2022
Publication title -
studia historiae ecclesiasticae
Language(s) - English
Resource type - Journals
eISSN - 2412-4265
pISSN - 1017-0499
DOI - 10.25159/2412-4265/8015
Subject(s) - zionism , diaspora , decoloniality , black church , atomic force microscopy , faith , foundation (evidence) , religious studies , palestine , theology , sociology , philosophy , political science , history , ancient history , ethnology , law , african american , colonialism , nanotechnology , materials science
Contrary to literature that recognises American missionaries John G Lake and Thomas Hezmalhalch as cofounders of the Apostolic Faith Mission (AFM) of South Africa, this article seeks to demonstrate the role played by the Black Zionist movement in preparing the foundation of the AFM of South Africa. This shall be done by demonstrating the role played by Wakkerstroom Congregation; the Central Tabernacle in Zion; the distinctiveness of the Black Zionist movement; and the distinct Black Zionist leaders in South Africa. I argue through the lens of decoloniality that there was already a group of Black Zionists fellowshipping at what is known as Wakkerstroom Congregation when John G Lake and Thomas Hezmalhalch arrived in South Africa. This congregation later gave birth to the AFM of South Africa in 1908 and other Zionist churches thereafter. The Black Zionist roots of the AFM discussed in this article have three implications. First, they suggest that the AFM is truly a Black and African church; hence, the church grows largely among Black people. Second, these roots are important for sustaining the growth of the AFM in the future. Last, the discussion challenges church historians to consider the Black Zionist roots when studying the foundation of the AFM.