從道家的道德視域看人權與生命倫理

LANGUAGE NOTE | Document text in Chinese; abstract also in English.於 2005 年9 月30 日至10 月2 日期間在加拿大蒙特利爾(Montréal) 一個討論人權及基本藥物獲取的研討會上與會者草擬了一份名為〈蒙特利爾獲取基本藥物的人權宣言〉 (以下簡稱〈宣言〉)。該〈宣言〉主要是針對貧窮國家的人民無法獲得基本藥物去治療一些普通的疾病而備受痛苦煎熬的狀況並指出“我們有責任去達成一種社會的和國際的秩序在這種秩序中的人權包括取得基本藥物的權利是獲得充分實現的。這項責任必須在制度和政制策劃上確認及體現出來。在個別國家及全球層面上那些政策、規則和制度必須促使‘取得基本藥物’這一權利得以實現。”本文並不反對為貧國人民爭取合理的待遇本文所要探討的是〈宣言〉把社會及國際秩序奠基在人權 (包括取得基本藥物的權利) 是否有充分的理論根據這一問題。本文的基本論旨是人權倘若被理解為一種自由主義式的自然權利那麼人權就並非人類的共同道德的核心。本文通過泰勒 (Charles Taylor) 稱之為“原子論 ”(Atomism) 的一種社會哲學觀點來說明自由主義式的自然權利的性質並由此而證成上述論旨。如此一來〈宣言〉把社會及國際秩序奠基在人權(包括取得基本藥物的權利)是否有充分的理論根據就不無疑問。An international workshop entitled Human Rights and Access to Essential Medicines: The Way Forward was held from September 30 to October 2, 2005 in Montréal, Canada. At the conclusion of the workshop, the participants drafted the Montréal Statement on the Human Right to Essential Medicines, which was reprinted in a paper written by Thomas Pogge. Article 3 of the statement claims that we have a responsibility to achieve a social and international order in which human rights—including the right to essential medicines—are fully realized and that this obligation must be recognized and reflected in the design of institutions and policies. I examine that claim in this essay, and argue that if the concept of rights is understood as liberal rights, then the claim is dubious. Liberal rights imply an individualistic moral perspective that not all moral traditions endorse, including Daoism. This will be shown by analyzing the nature of liberal rights in terms of atomism, the philosophical doctrine that Charles Taylor uses to characterize liberal thought.DOWNLOAD HISTORY | This article has been downloaded 234 times in Digital Commons before migrating into this platform.