
Islam and Traditional Culture in Present-Day Uzbekistan: Relationship and Features
Author(s) -
Tatyana Emelyanenko
Publication year - 2022
Publication title -
islam v sovremennom mire
Language(s) - English
Resource type - Journals
eISSN - 2618-7221
pISSN - 2074-1529
DOI - 10.22311/2074-1529-2021-17-4-171-186
Subject(s) - islam , everyday life , context (archaeology) , ethnography , government (linguistics) , state (computer science) , sociology , relevance (law) , independence (probability theory) , islamic culture , political science , history , anthropology , law , archaeology , linguistics , philosophy , algorithm , computer science , statistics , mathematics
The article discusses the changes that occur in the religious policy of Uzbekistan after gaining state independence (1991), and the impact that they have on various areas of everyday culture — traditional ceremonies, costume, religious and everyday behavior, etc. It is noted that along with justifi ed government measures aimed at preventing religious extremism are strengthening the control of offi cial Muslim organizations and their representatives over everyday life, over the execution of something only religious, but also family and social norms and ritual practices. The policy of religious tolerance and the course towards enlightened Islam, which is currently being conducted in Uzbekistan, imply not only the freedom of Muslims to openly demonstrate their religious affi liation through visits to mosques, the performance of Muslim rites, through special details of a costume, etc., but also the “purifi cation” of Islam from pre- Islamic performances and rituals that traditionally existed in the “everyday” form of its functioning among local Muslims, the modifi cation of ancient rites and rituals and the revaluation of cultural heritage. Modern realities determine the relevance of the ethnographic study of Islam in Central Asia and the need for new approaches to the study of traditional everyday and everyday culture — its consideration in the context of the processes that occur in regional Islam. The article is based on the author’s fi eld materials, mainly collected during trips to Uzbekistan.