Open AccessSTRUCTURE AND ROLE OF THE RITE OF PASSAGE IN THE MOURNING CEREMONIES IN ANCIENT CHINA (FOLLOWING THE "LI JI" CONFUCIAN TREATISE)
Author(s) -
Irina B. Keidun
Publication year - 2019
Publication title -
religiovedenie
Language(s) - English
Resource type - Journals
eISSN - 2712-7575
pISSN - 2072-8662
DOI - 10.22250/2072-8662.2019.1.67-76
Subject(s) - rite , rite of passage , china , history , order (exchange) , balance (ability) , period (music) , ancient history , philosophy , aesthetics , literature , law , art , psychology , political science , theology , archaeology , finance , neuroscience , economics
In each and every culture death is regarded as the most important event during the course of a person’s lifetime. The living were obliged to strictly follow the rules, governing the funeral and mourning rites in order to safeguard the passage of the deceased into the “other” world. On top of that, abiding regulations helped to neutralize the danger that appeared during the transit period and was a result of an interaction between life and death, it also helped society to restore its balance and to make sure it can peacefully continue its existence.Confucian culture too placed a big emphasis on the matters regarding the burial of the deceased and the following mourning after them. The “Li ji” canonical treatise, composed in the I century BC, contains a lot of various instructions regarding the mourning rites. These regulations, analyzed in the paradigm of concept of the rite of passage by A. van Gennep, allow to conclude that the mourning rite of ancient China does in general breaks down into the same stages as the other ceremonies of passage.