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Aksjologiczne podstawy integralnej ochrony środowiska przyrodniczego i ludzkiego
Author(s) -
Wojciech Bołoz
Publication year - 2006
Publication title -
studia ecologiae et bioethicae
Language(s) - English
Resource type - Journals
eISSN - 2719-826X
pISSN - 1733-1218
DOI - 10.21697/seb.2006.4.1.09
Subject(s) - anthropocentrism , environmental ethics , natural (archaeology) , dignity , harm , enlightenment , ecology , sociology , political science , geography , law , philosophy , epistemology , biology , archaeology
Over the last few decades we have witnessed a significant change in human mentality and attitudes towards the natural environment and its protection, this change is accompanied by different axiological principles within which we can distinguish:• anthropocentric concept which places man in the center and grants him a privileged place amongst other species,• anti-anthropocentric concept which stresses the equality of all species and demands a reversal in humanistic orientation consolidated by European Enlightenment,• moderate anthropocentric concept which underlines human’s caring and a responsible role towards the ecosystem.As disturbances of ecological balance are the result of human actions and the sign of the cultural crisis, the necessity to protect the natural environment should be realized.  John Paul II was a supporter of the above. He referred to the integrated ecology, which combines the protection of the natural environment with the concern of the quality of human spirituality. Integrated ecology poses two demands:• all actions towards environmental protection should be understood as a means of confirming the respect of human personal dignity,• those actions which harm the natural environment and threaten man should be given up.

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