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Modern oriental reading (reception) of Islam in the works of Max Weber
Author(s) -
Nataša Jovanović Ajzenhamer
Publication year - 2021
Publication title -
nauka, kulʹtura, obŝestvo/nauka. kulʹtura. obŝestvo
Language(s) - English
Resource type - Journals
eISSN - 2713-0681
pISSN - 2308-829X
DOI - 10.19181/nko.2021.27.3.3
Subject(s) - orientalism , islam , reductionism , context (archaeology) , sociology , epistemology , reading (process) , construct (python library) , interpretation (philosophy) , philosophy , history , theology , linguistics , computer science , archaeology , programming language
In this paper we analyse Max Weber's view on Islam as a religion of warriors who lived at the Arabian Peninsula in the 7th century, and also, we analyse this interpretation in the context of Edward Said’s (orientalistic) theoretical approach. The first part of the paper presents various aspects of the analysis of Islam by Max Weber, which must be taken into the context of comparative theology, that is, in the light of considering the characteristics of Islam against the background of other world religions. In the second part of the work, we will analyse the concept of Said’s orientalism. We will construct the framework of moderate orientalism, which, according to the author of this paper, is an important conceptual adjustment that can contribute to a better understanding and analysis of various oriental discourses, including Weber discourse. Taking into account that we are talking about the most influential classics sociologists, especially in the case of the sociology of religion, it is very important to critically analyse his understanding of Islam so that we can determine which of his conclusions are significant for the sociology of religion and the sociology of Islam today, and which of his hypotheses can we attribute to some kind of reductionism or orientalism.

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