TIPOLOGI MAJELIS TAKLIM DI KOTA BOGOR TIMUR

There are 487 majelis taklim at Bogar City and 102 at East Bogar sub district. These figures represent trend in the Bogar community, especially in East Bogar sub district, to actualize their religious life. Popularity of majelis ta/dim phenomenon is not an un-historic process; it is a continuous and compound process. Social improvements occurred in Bogar City community, especially in East Bogar, because of development processes, have vary religious life, both in activities media and in understanding urgent Islamic concepts. Three objects referred to observe comprehension and variety in the community in this research are polygamy, allotment of inheritance, and hajj. Those objects are related to the popularity of majelis taklim phenomenon, in the village, in the real estate complex or even in the governmental institutes. Based on observation of majelis taklim phenomenon at East Bogar sub district, there are two conclusions, namely: 1. There are two factors which cause the popularity of majelis taklimat East Bogar sub district, namely ustadz s orientation and majelis taklim community s orientation .. Ustadz s orientation is related to transfer of knowledge which ustadz has. Each santri who just come home from Islamic boarding house or just passed from Islamic higher education tend to form majelis taklim or become ustadz of a majelis taklim. Community s orientation is related to no activities factors, self-actualization, and social interaction although motivation toget better religious understanding is a dominant factor. 2. Typology of understanding religious objects related to polygamy.inheritance law, and hajj is divided into 2 (two) aspects: a.In ustadz community, there are two trends 1). Understanding polygamy, inheritance law and hajj by rientation to texts as religious reference  2). Understanding polygamy, inheritance law and hajj by Orientation to texts as religious medium. b. Typology of community understanding of religious objects elated to polygamy, inheritance law and hajj is also divided into two trends as their ustadz s typology. It is also influenced by status and economic factors.