
RECEPTIONS OF THE MUSLIM WORLD ON THE PAGES OF “KIEVSKAYA STARINA”
Author(s) -
Yevhen Filianin
Publication year - 2021
Publication title -
čornomorsʹka minuvšina
Language(s) - English
Resource type - Journals
ISSN - 2519-2523
DOI - 10.18524/2519-2523.2021.16.245739
Subject(s) - ukrainian , islam , historiography , turkish , ethnic group , classics , sociology , literature , history , gender studies , political science , art , law , anthropology , theology , philosophy , linguistics
The purpose of this article is to study the receptions of Islam and Muslim cultures in the Ukrainian public sphere of the late XIX – early XX centuries, using “Kievskaya starina” journal as an example. The content of the journal, specifically its thematic focus is analyzed. The materials related to the study of Islamic cultures are highlighted and analysis of their texts is conducted. The article by M. Drahomanov “Turkish anecdotes in Ukrainian folk literature” is studied. Author's attitude to the problem of studying oriental cultures by historiography of the late XIX century is covered. M. Drahomanov’s dissatisfaction with insufficient degree of studies on Muslim people by late XIX century scholars and his desire to make these studies relevant to academic community is established. The study pointed at author's awareness of significant intercultural ties between ethnic groups of Ukrainians, Turks and Tatars. The facts depicting M. Drahomanov’s emphasis on the importance of intercultural factor in the formation of folk art and the relations between his thoughts and conventional views of the late XIX – early XX century are presented. The analysis of the review of “The Notes of the Crimean Mountain Club” article on the relations between Zaporozhia and Crimea by L. Lvov is carried out. The presence of the ideas about close interconnection of the Ukrainian and Tatar history in Ukrainian public sphere of the late XIX century is established. Good evaluation of such ideas in the mentioned discourse is depicted. The article makes a statement that there is a significant potential for further study of the receptions of Islam in the Ukrainian public sphere of the late XIX – early XX century.