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Vegetative State from the Perspective of Islamic Law
Author(s) -
Hossein Shamsi Gooshki,
Seyyed Hassan Abedian Kalkhoran,
Seyyed Mohammad Mahdi Ahmadi,
Abolfazl Khoshi,
Hassan Goodarzi
Publication year - 2019
Publication title -
journal of ecophysiology and occupational health/journal of ecophysiology and occupational health
Language(s) - English
Resource type - Journals
eISSN - 0974-0805
pISSN - 0972-4397
DOI - 10.18311/jeoh/2019/23817
Subject(s) - coma (optics) , consciousness , persistent vegetative state , amnesia , psychology , cortex (anatomy) , medicine , minimally conscious state , neuroscience , psychiatry , physics , optics
The death of the cerebral cortex is a particular type of brain death that occurs after the destruction of the cerebral cortex (the hemispheres of the brain). It is said that the individual has gone through a vegetative state. This cortex is responsible for controlling voluntary activities of the body. This condition is caused by a coma (anesthesia), and sometimes the individual remains in this state for several years. Although the person looks awake, his/her eyes are open and has some involuntary movements, there is no signs of mental and cognitive function. Moreover, the individual is physically in a state of dementia. Coma is a state in which a person cannot be awakened and does not respond to any stimulation including pain. Generally it lasts few days to a few weeks, after which some patients gradually recover, but some permanently lose all brain function (brain death), while others evolve to a vegetative state (VS). Patients in VS are unconscious and unaware of their surroundings, but they continue to have a sleep-wake cycle and can have periods of consciousness. They are able to breathe spontaneously, retain their gag, cough, sucking, and swallowing reflexes. They often look fairly “normal” to families and friends who hope and pray for their full recovery. Laws and regulations in Islamic countries originate from popular jurisprudence. Therefore, by arguing that the well-known principles of Islam are necessarily legitimate, the phenomenon of vegetative state has been recognized. Jurisprudents have conflicting opinions on brain deaths and these perspectives cannot be considered as a widespread legal basis at the level of macro policy for administrative, medical and judicial affairs. In criminal law, maniac has no criminal responsibility because the punishment is not in line with the purpose of punishment. Consequently, restrictions will be imposed on the patients. Therefore, it can be concluded that a person with vegetative state is compatible with the insanity.

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