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Some Puzzles about Molinist Conditionals
Author(s) -
Robert C. Koons
Publication year - 2022
Publication title -
roczniki filozoficzne
Language(s) - English
Resource type - Journals
SCImago Journal Rank - 0.128
H-Index - 3
eISSN - 2450-002X
pISSN - 0035-7685
DOI - 10.18290/rf2201.9
Subject(s) - counterfactual thinking , action (physics) , epistemology , element (criminal law) , power (physics) , scope (computer science) , focus (optics) , compatibilism , free will , philosophy , computer science , law and economics , sociology , law , political science , physics , optics , quantum mechanics , programming language
William Hasker has been one of the most trenchant and insightful critics of the revival of Molinism. He has focused on the “freedom problem”, a set of challenges designed to show that Molinism does not secure a place for genuinely free human action (Hasker 1986, 1995, 1999, 2000a, 2000b, 2011). These challenges focus on a key element in the Molinist story: the counterfactual (or subjunctive) conditionals of creaturely freedom. According to Molinism, these conditionals have contingent truth-values that are knowable to God prior to His decision of what world to actualize. This divine “middle knowledge” is supposed to enable God to execute a detailed plan for world history without any loss of creaturely freedom. Hasker has argued that this middle knowledge nonetheless deprives us of the power to do otherwise than we do, a crucial element in human freedom and responsibility. I hope to accomplish three things in this paper. First, I want to step back a bit and explore the nature of the conditionals of creaturely free decision-making (the CCFs), bringing out some of the difficulties in delimiting their scope and nature. Second, I will explore the implications of different answers to an important question that has not been addressed in the literature: whether we have counterfactual power over the conditionals of divine freedom. And, third, I would like to recommend to Molinists a revision that offers a solution to the freedom problem.

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