Open AccessTHE CONCEPT OF CLASS (SAMGRAHA) IN EARLY YOGĀCĀRA LOGIC (BASED ON ASANGA’S «ABHIDHARMA-SAMUCCAYA»)
Author(s) -
Sergey L. Burmistrov
Publication year - 2019
Publication title -
vestnik permskogo universiteta. filosofiâ, psihologiâ, sociologiâ/vestnik permskogo universiteta. filosofiâ. psihologiâ. sociologiâ
Language(s) - English
Resource type - Journals
eISSN - 2686-7532
pISSN - 2078-7898
DOI - 10.17072/2078-7898/2019-1-55-66
Subject(s) - enlightenment , buddhism , dharma , philosophy , treasure , epistemology , class (philosophy) , consciousness , buddhist philosophy , nothing , literature , theology , art
The concept of class (saṃgraha) was introduced in the philosophy of Yogācāra as an element of logical structure of Buddhist discourse for the classification of sets of dharmas (skandha, dhātu, āyatana) rather dharmas themselves. This classification, added to the traditional classification of dharmas by groups (skandha), elements (dhātu) and bases of consciousness (āyatana), provided more detailed classification of states of consciousness according to Buddhist dogmatic principles aimed at the attainment of nirvāṇa. Asanga in the «Compendium of Abhidharma» (Abhidharma-samuccaya) formulates eleven classes defining them by their mutual relations, their relations to time and space and by their emotional aspect relevant to the final enlightenment. Nevertheless they are nothing more than mental constructions formed for more exact description of mind in the perspective of enlightenment. Dharmas are the only reality in Buddhist philosophy, and enlightenment comes when appearance and disappearance of the conditioned dharmas stops and only the unconditional dharma remains. It is the treasure trove, and it is free from affects and determined dispositions. So, classes do not describe the true reality (tathatā) as it is understood in Mahāyāna Buddhism and are but instruments for the transformation of adept’s mind.