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Makna Takfîr Pemimpin bagi Kaum Salafi
Author(s) -
Slamet Muliono
Publication year - 2015
Publication title -
teosofi /teosofi: jurnal tasawuf dan pemikiran islam
Language(s) - English
Resource type - Journals
eISSN - 2442-871X
pISSN - 2088-7957
DOI - 10.15642/teosofi.2011.1.2.231-250
Subject(s) - context (archaeology) , state (computer science) , order (exchange) , islam , ideology , political science , politics , law , theology , economics , philosophy , mathematics , biology , finance , paleontology , algorithm
This article provides one of salafi’s views about takfîr against state leaders. Islamic da ‘ wah movements, have so far, asserted that takfîr is allowed in order to find and to point out the best leader who inclines to implement Islamic doctrines within nation-state context. Takfîr , in the view of Islamic da ‘ wah movements, has emerged as a result of leader’s reluctance or failure to implement the Islamic sharîa within nation-state’s life. However, in the view of salafi groups, takfîr through coup d’état would likely obliterate the state order. The salafi groups view that this sort of takfîr , which aims to replace leadership through coup d’état, was Khawârij’s ideology. Nevertheless, the salafi groups emphasize that there would be no guaranty for a better leadership after coup d’état. It has, even so, often led to the emergence of worse leadership which creates social disorder.