z-logo
open-access-imgOpen Access
Notes Towards a History of Aṣe Dawit I (1382–1413)
Author(s) -
Steven Kaplan
Publication year - 2013
Publication title -
aethiopica
Language(s) - English
Resource type - Journals
eISSN - 2194-4024
pISSN - 1430-1938
DOI - 10.15460/aethiopica.5.1.447
Subject(s) - reign , politics , state (computer science) , population , representation (politics) , history , sociology , ancient history , political science , law , demography , mathematics , algorithm
Dawit I has received far less attention than either his grandfather ʿAmdä Ṣǝyon I or his son Zärʾa Yaʿǝqob. This comparatively brief article attempts to partially redress the balance. During the more than three decades during which he reigned, Dawit strengthened the religious and political fabric of Ethiopia. By promoting devotion to both the Cross and the Virgin Mary, he provided the Church with two pan-Christian symbols which transcended local rivalries and regional loyalties. These were, moreover, symbols particularly suited to visual representation and hence comparatively easy to propagate among Ethiopia’s largely illiterate population. He did not, however, neglect the role of religious texts. His reign is remembered both for the important translations initiated, most notably Täʾammǝrä Maryam and for original works composed by his close associate Giyorgis of Sägla. Dawit also made great strides in solidifying Church state relations, particularly through his generous land grants, and although he did not succeed in resolving the Ewosṭatian controversy, in the last decade of his rule, he moved towards a pragmatic accommodation. All this would by itself, qualify Dawit as one of the outstanding leaders in Ethiopian history. His military successes, particularly against the Muslims of Adal, can only further cement his reputation.

The content you want is available to Zendy users.

Already have an account? Click here to sign in.
Having issues? You can contact us here