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SEMIOTIKA DALAM LIRIK LAGU ‘AL BARQ AL YAMANI’ OLEH NISSA SABYAN DAN ADAM ALI
Author(s) -
Adib Al-Falah,
Singgih Kuswardono,
Retno Purnama Irawati
Publication year - 2021
Publication title -
lisanul arab
Language(s) - English
Resource type - Journals
ISSN - 2721-4222
DOI - 10.15294/la.v10i2.51936
Subject(s) - lyrics , meaning (existential) , rhyme , semiotics , reading (process) , art , literature , poetry , expression (computer science) , literal and figurative language , metaphor , depiction , linguistics , philosophy , computer science , epistemology , programming language
Song lyrics are basically part  of literary works, they belong to poetry type literary works because both have  similarities in their elements. So the analysis of the meaning of the lyrics of the song  Al Barq Al Yamani which was popularized by Nissa Sabyan and Adam Ali is carried  out using a semiotic analysis of Michael Riffaterre's model which focuses on poetry  analysis (song lyrics). This study aims to find the meaning ofsong lyrics Al Barq Al Yamani's by  describing (1) the unsustainability of the expression, (2) heuristic reading, (3)  hermeneutic reading, (4) matrix, model and variant, and (5) hypogram. This research  is a descriptive-qualitative research with a semiotic approach and the lyrics of the song  Al Barq Al Yamani as its corpus. The design used in this research is library research.The results of this study are as follows. (1) the continuity of expressions  includes: (a) displacing of meaning shown through the use of personified figurative  language, metaphor and synecdiction, (b) distorsing of meaning through ambiguity and  nonsense, (c) creating of meaning caused by rhyme, enjambement and typography (2)  The heuristic reading describes the longing and desires of a person (writer) for his  lover. (3) Hermeneutic reading describes the longing and desires of a person (writer)  for his lover, namely the Prophet Muhammad SAW. A depiction of longing to meet  and hope to be by his side. (4) Matrix: Prophet Muhammad SAW, model: longings and  desires, as well as variants that spread throughout the verse. (5) Hypogram consists of  potential and actual hypograms

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