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Ritual Power in Interaction *
Author(s) -
Travers Andrew
Publication year - 1982
Publication title -
symbolic interaction
Language(s) - English
Resource type - Journals
SCImago Journal Rank - 0.874
H-Index - 47
eISSN - 1533-8665
pISSN - 0195-6086
DOI - 10.1525/si.1982.5.2.277
Subject(s) - possession (linguistics) , power (physics) , sociology , frame analysis , dramaturgy , rhetoric , frame (networking) , social psychology , aesthetics , epistemology , participant observation , psychology , linguistics , social science , philosophy , computer science , physics , telecommunications , quantum mechanics , cognitive reframing
Research (by a self‐styled participant observer) into two fashions of persons—nurses and punks—lends unexpected significance to the ritual “frame” as this appears in Erving Goffman's thought. A new concept that was only implicit in Goffman's ritual frame is demanded by the research experiences. This is “ritual power.” Ritual power, especially when it is strong, is like “presence” or “possession”, and it may well exert a major claim on interactants' consciousnesses (whether the interactants are displaying it or appreciating it). Of course, it must follow that verbal forms which try to define ritual power will do so the more powerfully the more they arrest the reader's attention. So it may not be a good idea to use sociological rhetoric of any sort to suggest that punks and nurses are exemplary referents of “ritual power”, but this last possibility is only latent in what follows.