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Herbalism, Home Gardens, and Hybridization: Wõthïhã Medicine and Cultural Change
Author(s) -
Heckler S. L.
Publication year - 2007
Publication title -
medical anthropology quarterly
Language(s) - English
Resource type - Journals
SCImago Journal Rank - 0.855
H-Index - 55
eISSN - 1548-1387
pISSN - 0745-5194
DOI - 10.1525/maq.2007.21.1.41
Subject(s) - shamanism , biomedicine , traditional medicine , ethnography , indigenous , ethnomedicine , alternative medicine , folk medicine , medical anthropology , ethnology , anthropology , medicine , sociology , history , medicinal plants , archaeology , ecology , biology , genetics , pathology
Using the example of the Wõthïhã of the Manapiare River Valley, Amazonas State, Venezuela, I challenge the image of the indigenous Amazonian as an expert in herbalism. I argue that the observed absence of medicinal plant use in early Wõthïhã ethnography, rather than reflecting researcher oversight, reflects the centrality of shamanism. According to Wõthïhã shamanic cosmology, herbal medicines, while useful to relieve symptoms and treat minor injuries, fail to address the underlying cause of illness. Using a combination of quantitative and qualitative methods, I find that as the role and influence of shamanism have dramatically decreased, the Wõthïhã have turned elsewhere for medical treatment. Biomedical remedies have shown to be effective, thereby encouraging an acceptance of symptom‐specific treatments. Biomedicine's patchy availability, however, has encouraged the Wõthïhã to look beyond biomedicine. Several folk healing traditions are being incorporated by the Wõthïhã, each with its own herbal tradition.