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Shamanism and Its Discontents
Author(s) -
Brown Michael Fobes
Publication year - 1988
Publication title -
medical anthropology quarterly
Language(s) - English
Resource type - Journals
SCImago Journal Rank - 0.855
H-Index - 55
eISSN - 1548-1387
pISSN - 0745-5194
DOI - 10.1525/maq.1988.2.2.02a00020
Subject(s) - shamanism , body politic , politics , sociology , aesthetics , polyphony , meaning (existential) , psychology , psychoanalysis , epistemology , history , psychotherapist , art , philosophy , political science , law , pedagogy , archaeology
Shamanistic healing is often represented in the anthropological literature as a dyadic transactional process in which the shaman helps the patient find meaning in the face of the disordering impact of an illness. A close textual analysis of a curing session among the Aguaruna Jívaro of Peru reveals that the experience created through the ritual is markedly polyphonic rather than dyadic, the clients subtly vying with the shaman to shape the session's discursive contours. While generating a highly charged atmosphere, the event's fusion of political and medical themes betrays the contradictions inherent in a belief system in which shamanism and sorcery are inescapably linked. While there may be a degree of symbolic closure in the session itself, the shaman's revelations only shift disorder from the body human to the body politic.