Open AccessAffect, blankness, theatrics: Rurality and faciality in three Chinese instances
Author(s) -
Emily Ng
Publication year - 2021
Publication title -
asian cinema
Language(s) - English
Resource type - Journals
SCImago Journal Rank - 0.102
H-Index - 2
eISSN - 2049-6710
pISSN - 1059-440X
DOI - 10.1386/ac_00039_1
Subject(s) - movie theater , rurality , aesthetics , politics , face (sociological concept) , sociology , immediacy , mediation , history , rural area , gender studies , art , literature , political science , social science , philosophy , law , epistemology
The face and the close-up have been central to film theory since its early days. If modern visual theories of the face arose in Europe amid urbanization and imperial encounter, in the People's Republic of China (PRC), the political aesthetics of faciality became central to Maoist mass mobilizations of the countryside, in part through collective village film screenings. Bringing together themes of faciality, rurality and anxieties of global encounter, this article considers how the rural has been staged through genres of the face in Chinese cinema and television. Through close readings of the Maoist era The Youth of Our Village , Jia Zhangke’s Still Life and Zhao Benshan Media’s series Rural Love Story , I consider three distinct deployments of the face in depictions of rural and environmental transformation. Thinking with while also departing from Deleuze’s formulations in Cinema 1 and Cinema 2 , the article traces an emotively intense face reminiscent of the affection-image, a blank face that operates in part as a time-image and a performative face of what might be called a theatrics-image. Across its readings as a site of affective immediacy, despotic inscription, moral character and social‐political manoeuvring, the face offers a multivalent site for political, aesthetic and affective mediation, on- and off-screen.