Problematizing Local Knowledge Preservation of the Complex Social Assemblage in Globalizing Tai Lue communities in Chiang Kham

This article proposes to look at local knowledge preservation as a continual and contested process rather than as a static social activity. The preservation of local knowledge should be studied by situating it within a complex set of relationships among various social actors and organizations, and also within specific spatio-temporal conditions: in this case, the Tai Lue people of Chiang Kham, Phayao, Thailand. The local knowledge of the Tai Lue in Chiang Kham has been revived in accordance with the distinct desires of the local people, local politicians, academic institutions, and local and national governmental sectors. These various agents and organizations make up a social assemblage, in which local knowledge revival and preservation projects take place within a space where distinct cultural, political, and economic meanings are contested. This paper seeks to examine this social activity using the analytical perspective of glocalization. Taking a glocalization approach, local knowledge preservation is problematized as a culturally and socially instrumentalized activity that is pursued by some actors for political and economic identity negotiation. This will be complemented with a strategic essentialism analysis, which can help better illustrate how Tai Lue people utilize their local knowledge to benefit their positions within an increasingly globalized Chiang Kham.Keywords: Glocalization, Local knowledge, Social assemblage, Strategic essentialism, Tai Lue