
Man–a Human Person in the Context of the Theory of Efficient and Purposeful Causality. Pedagogical Implications
Author(s) -
Sławomir Chrost
Publication year - 2021
Publication title -
paedagogia christiana
Language(s) - English
Resource type - Journals
eISSN - 2451-1951
pISSN - 1505-6872
DOI - 10.12775/pch.2021.002
Subject(s) - transcendental number , teleology , epistemology , absolute (philosophy) , object (grammar) , causality (physics) , meaning (existential) , transcendence (philosophy) , sine qua non , argument (complex analysis) , context (archaeology) , psychology , perfection , action (physics) , philosophy , linguistics , paleontology , physics , biochemistry , chemistry , quantum mechanics , biology
This article aims to justify the thesis about the need to develop transcendent, transcendental and teleological pedagogy in connection with the anthropological basis, which is the theory of the person and causality. A man–a person – is an ontically substantial individual being, demanding an external cause, which is the Pure Act of Existence–Transcendens–Absolute. The personalistic pedagogics and the pedagogy of the person are therefore inherently related to transcendence. If the subject and object of education is a human person, then transcendental pedagogy must be a sine qua non condition for practising personalistic pedagogics and pedagogy of the person. Personalistic pedagogics and the pedagogy of the person are also intrinsically related to teleology. Efficient cause is coupled with purposeful cause. If there is an action of the Absolute which results in the existence of a man, a human person, then the Absolute, as the fullness of good, is the ultimate goal-motive and final cause of the man–human person. The teleological aspect in personalistic pedagogy and the pedagogy of the person means a particular aim and meaning orientation; full realisation of potentialities and tasks dormant in a unique being–a human person. The goal is not to achieve perfection, but to direct to your original source – the Transcendent–the Absolute–God.