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The Morbid Nexus: Reciprocity and Sorcery in Rural East Java
Author(s) -
Herriman Nicholas
Publication year - 2015
Publication title -
the australian journal of anthropology
Language(s) - English
Resource type - Journals
SCImago Journal Rank - 0.245
H-Index - 25
eISSN - 1757-6547
pISSN - 1035-8811
DOI - 10.1111/taja.12110
Subject(s) - modernity , magic (telescope) , capitalism , reciprocity (cultural anthropology) , sociology , aesthetics , philosophy , epistemology , social science , political science , law , physics , quantum mechanics , politics
For the past few decades, the idea that witchcraft and sorcery are closely linked with the experience of capitalism has proven captivating. Leading international anthropologists, such as the Comaroffs, Geschiere, Ong and Taussig have argued for the modernity of the supernatural. They have demonstrated that, instead of declining in the modern period, beliefs and practices associated with evil spirits and magic are regularly invoked to explain the experience of capitalism. As useful as this approach is, focusing on capitalism's connection with evil spirits and magic does not necessarily imply a break from the classical anthropological accounts of reciprocity. In Banyuwangi, a district of Java, Indonesia, harmful magic is deeply embedded in reciprocity and local relationships as much as in relationships of capitalism. In other words, these classical accounts of intimate ties between harmful magic and reciprocity can be usefully married with the ideas of the modernity of the supernatural.