Premium
From the Islamic Republic to the Green Movement: Social Movements in Contemporary Iran
Author(s) -
Tofangsazi Bashir
Publication year - 2020
Publication title -
sociology compass
Language(s) - English
Resource type - Journals
SCImago Journal Rank - 0.782
H-Index - 31
ISSN - 1751-9020
DOI - 10.1111/soc4.12746
Subject(s) - social movement , mainstream , islam , sociology , social movement theory , new social movements , ideology , collective action , politics , scholarship , resource mobilization , movement (music) , social science , political economy , media studies , political science , law , aesthetics , history , philosophy , archaeology
The Islamic Revolution of 1979, the student protests of 1999, and the Iranian Green Movement are among the most important social movements in contemporary Iran. This tumultuous history makes Iran a prime candidate for any analysis of social movements and collective action. However, a comprehensive assessment of the relationship between studies of Iranian social movements and the larger literature on collective behavior and social movements is yet to be conducted. I divide the literature on Iranian social movements between works focusing on the Islamic Revolution and those addressing movements in post‐revolutionary Iran with a focus on the Iranian Green Movement and point out the major foci of each category. Analyses of the Islamic Revolution mostly emphasize the role of grievances, political opportunities, and Shi'a ideology. Works on post‐revolutionary movements are mainly concerned with analyzing the role of political opportunities and internet and communication technologies. Overall, studies of Iranian social movements seem to be moving towards more connection with and application of mainstream theories of social movements. Nevertheless, I identify four areas with room for improvement: (a) a continuous connection to and dialogue with the mainstream literature on collective behavior and social movements; (b) an emphasis on the use of cutting‐edge analytic techniques, especially quantitative ones; (c) increasing the number of studies that address issue‐specific social movements such as the women's and LGBT rights or environmental movements; and (d) conducting more comparative studies on Iran and a variety of different societies. In addition, I suggest that the scholarship on social movements in contemporary Iran can benefit studies of social movements in general by testing and modifying theories in a sociopolitical setting that is different from where they originally focused on.