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Vladimir Mayakovsky's Agit‐Semitism
Author(s) -
LAVINE LUDMILA SHLEYFER
Publication year - 2019
Publication title -
the russian review
Language(s) - English
Resource type - Journals
SCImago Journal Rank - 0.136
H-Index - 24
eISSN - 1467-9434
pISSN - 0036-0341
DOI - 10.1111/russ.12239
Subject(s) - pejorative , poetry , stereotype (uml) , literature , judaism , white (mutation) , ethnic group , history , art , philosophy , theology , sociology , anthropology , linguistics , psychology , social psychology , biochemistry , chemistry , gene
Images of Jewishness as ethnic, cultural, and biblical categories in Vladimir Mayakovsky's works are both plentiful and understudied. The present article attempts to bridge this gap while exploring the mechanisms that guide the poet's responses to anti‐Semitism. I begin by focusing on the function of the Exodus story in Stikhi ob Amerike (Verses about America), and then move to Mayakovsky's “agitational” works: his collaboration on the film Evrei na zemle (Jews on Earth, 1927), and his poems “Evrei (Tovarishcham iz OZETa)” (1926) and “‘Zhid’” (1928). I argue that, while Mayakovsky continues the established practice of reshuffling the svoi‐chuzhoi dichotomy as it pertains to minorities in the 1920s Soviet Union, he also goes beyond it. In battling a rising wave of popular anti‐Semitism, the poet both domesticates the Jew through features of the dominant culture and others the anti‐Semite by ascribing to him the pejorative markers of a Jewish stereotype. As a consequence of flipping reductionist slurs, the perpetrator is himself converted into a fixed caricature.