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Of oysters, witches, birds, and anchors: Conceptions of space and travel in Pierre de Lancre
Author(s) -
Maus de Rolley Thibaut
Publication year - 2018
Publication title -
renaissance studies
Language(s) - English
Resource type - Journals
SCImago Journal Rank - 0.117
H-Index - 16
eISSN - 1477-4658
pISSN - 0269-1213
DOI - 10.1111/rest.12333
Subject(s) - demonization , context (archaeology) , incarnation , estate , witch , demonology , history , natural (archaeology) , space (punctuation) , art , art history , humanities , literature , archaeology , philosophy , law , theology , political science , ecology , politics , biology , linguistics
In 1609, the Bordeaux judge Pierre de Lancre led a brutal witch‐hunt in the Pays de Labourd, a territory in the southwestern tip of France. In his Tableau de l'inconstance des mauvais anges et demons (1612), Lancre described this fragment of the French Basque country as a New World of sorts inhabited by barely civilized people, and an inverted image of his own land: a prosperous and peaceful estate in Sainte‐Croix‐des‐Monts, in the wine‐making region of Bordeaux. The Pays de Labourd was a place of frenzy and mobility, which made it the devil's natural abode, and horrified Lancre, whose very name – a combination of the stone ( pierre ) and the anchor ( ancre ) – designated him as an incarnation of constancy and stability. This article explores the conceptions of space and travel at work in Lancre's writings, and examines the personal, literary and cultural roots of his demonization of movement. Replacing the 1612 Tableau within the wider context of Lancre's other works, it argues that Lancre's view of the Pays de Labourd and his discourse on witchcraft was shaped to a great extent by a neo‐Stoic condemnation of travel and mobility.